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Wanigi Waci also gave Welch a chilling-yet empowering-explanation
of her severe illness. He pointed out that Welch and
her mother came from a Mennonite culture that was oppressive
to women, and he believed it was no accident that she
had five kidney stones-one for each generation of women
who had nearly died during childbirth. He believed Welch's
illness was an opportunity to heal the generations of
emotional and physical sickness in the family.
"It gave me clarity to know that we really are
all interconnected, and my decisions and thoughts become
my children's whether I like it or not," Welch
said. "The choices I make along the way make it
harder or less hard for my children. I really do believe
that."
This clarity gave Welch the strength to overcome the
excruciating pain, and her remaining stones finally
began to pass. Welch has been free of pain for more
than three years, and she and her mother are working
on a project that aims to introduce American Indian
holistic health to diabetes treatment. The Health and
Human Services project, which is based in South Dakota,
tracks the effect of spiritual and familial connection
on blood sugar levels.
In the Western medical approach to diabetes, exercise
and food intake are the most important factors linked
to blood sugar levels, Koerner said. In the new project,
American Indians with diabetes are starting to track
how glucose levels are affected by other decisions,
such as attending ceremonies, festivals or reunions
that nurture a connection to family. The participants
in the project also are asked to track blood sugar levels
after spiritual events, such as naming or grieving ceremonies
or prayer ceremonies.
Like Koerner, Lanette Perkins, RN, is a nurse vying
for more American Indian practices in the hospital setting.
Perkins, whose father was Crow, Chippewa and Cherokee,
works as an American Indian patient advocate at Deaconess
Billings Clinic in Montana.
She's witnessed the power of smudging, a cleansing
ceremony, and she recently completed the hospital's
first official smudging policy.
During one of these ceremonies, members of a patient's
tribe typically burn cedar, sage or sweet grass in a
patient's room and pray to give the patient spiritual
cleansing. Now, when a patient requests a smudging ceremony
at the hospital, the staff can read the policy to find
out who to call to have it approved and how to handle
patients on a ventilator.
Perkins' next goal is to create an amputation policy
because many American Indian patients suffer from diabetes,
a disease that can increase a patient's chances of losing
a limb. The hospital's usual policy is to incinerate
amputated limbs, but tribes in Perkins' area believe
that when a person dies, the entire body should be with
the deceased in the world after death.
Perkins would like to develop a policy that will allow
patients to take their limbs home.
"To me, it will be an exciting challenge that
will hopefully help hospital staff be respectful to
certain tribes," Perkins said. "A lot of times
when I worked as a nurse before, Native American patients
had such a negative experience and thought Caucasians
just didn't understand.
"One of the biggest things I enjoy is being able
to help the patients and their families feel like they
are valued."
Perkins also has worked with hospital staff to help
them accept that American Indian patients may have more
than the usual number of visitors. She's accustomed
to finding space for 60 to 80 people from a tribe who
may come to visit a patient.
The importance of family connection also is an American
Indian value that John Lowe, Ph.D., RN, has capitalized
on in his treatment of teens who suffer from substance
abuse. Lowe, a Cherokee and an assistant professor at
Florida Atlantic University, has developed an intervention
project that uses Cherokee values to help American Indian
teens recover from addiction to alcohol and drugs.
Lowe believes the American value of individualism can
sometimes conflict with the Cherokee value of an individual's
deep connection to others. In his program, he encourages
teens to respect their heritage.
"I explain that if you harm yourself, you are
harming everyone you are connected to," Lowe said.
"When one person or one thing is not able to make
their contribution, then the circle is not whole and
there is an incompleteness."
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